D&C 121:41-46“[P]ower or influence can or ought to be maintained… only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge … [and] also be full of charity towards all … [yet] let virtue garnish thy thoughts unceasingly; … [so] The Holy Ghost shall be thy constant companion…”
FAMILY DYNAMICS
Two grandchildren, age 9 and 5, visited over July 4th.
I’ll call them Sister Sue and Brother Bob. Sue was baptized and confirmed[i] recently, and is learning
many new lessons about following the spirit—using her newly confirmed “Gift of
the Holy Ghost.’ Bob has a knack for eliciting a ‘darling-baby’ response in
many interactions.
Big-sister Sue, often rushes to ‘save’ little Bob—from
everything exciting or traumatic—especially exciting things she wants to do.
Bob gets very frustrated at constant interference—after all, he is a ‘big boy.’
Sue know exactly how to (though appearing innocent), frustrate Brother Bob
until he cries and complains.
Bob, on the other hand, takes advantage of sympathies to push
until Sister Sue lashes out, or plots revenge. He seems adept at creating a
climate of ‘poor-me-bullied-by-her.’
Power struggles common to childhood, may linger in some
adults as acquired habits which lock them into constant angst and conflict. Attempting
to describe lead-up and fallout of such events is lengthy, but they usually
occur in microseconds.
I observed such an incident develop and diffuse,
almost before I realized it was occurring.
I observed such an incident develop and diffuse,
almost before I realized it was occurring.
While visiting an Aunt and cousins, Sister Sue was trying
very hard to be a ‘model-perfect-good girl.’ As Suzy sat on a stool eating, Bob
repeatedly walked past and around, just close enough to bump her, as he
‘innocently’ got drinks and snacks.
PREVENTION
In my experience, the adage “an ounce of prevention is worth a pound of cure” discloses great truth. We’ve tried to teach our children (and now grandchildren) to ‘boss’ themselves, not others. Sister Sue was soon steaming, and plotting. I could see it in her face and ready-to-swing fists should he again came too close. As I began to wonder about how to prevent a blow-out, I saw him coming again—and so did she.
I watched in the helpless fascination of time slowed to
freeze-frame-jerks, and saw something unexpected. I saw her flinch as if to
strike, but she didn’t.
WHO'S THE BOSS?
In his 2008 article, “Who Is The Boss?” Richard B. Miller,
PhD, Director of the School of Family Life at Brigham Young University, taught
the power of parents working together to teach true principles.
Quoting several
prominent authorities he reinforced that “setting
limits to what a child can do means …you love him and respect him.” When we “in
our affection … dare not check [children] in a wayward course, [or] in wrong-doing … for fear of offending them” we
do them a disservice. He clarified that parents should “not be afraid to set clear moral standards
and guidelines. Be sure to say no when it is needed.”
I called Sister Sue’s name, and motioned her to come for a
hug. She did, and cried a little. The effort had been huge. I told her she is
an amazing big sister to kindly ignore Bob when he is trying to bug her.I asked how she felt. “Good,” she replied, reinforcing that she can feel and heed spiritual promptings.
Without knowing it, she felt powerful.
Self-control is one of the greatest powers we can
develop.
Later I made sure to tell her parents (in her hearing),
about her inherent goodness and desire to do what is right. Telling others what
they do right, and thanking them for it validates their strengths and increases
their inner motivation to continue.
Nevertheless, later the same evening, Sue tormented Bob while
they brushed teeth at the same time. I failed to realize she was blocking him
from the sink, and his mouth was full of toothpaste foam. He was whining
without words, and I wondered why he was walking back and forth, back and
forth, first on one side and then the other.
When I caught on, I asked her to
make sure he could use the sink, and she appeared to stand to one side, but
straddled her feet so he still had difficulty getting to the sink.
Sheesh!
Rather than making a bigger issue of her efforts to be
‘innocently inconsiderate,’ I complimented his cooperation, and willingness to
try to get along by using either side. Seeming to give in (to Sue) by adjusting
his own actions, gave Bob greater choices than fighting her.
These dynamics of power can be seen in marriage and family
relationships of all types. Dr. Miller’s research reveals that “power is made
up of two major components …
- the process of power, where one [person]… tends to dominate [interactions, or fail to] listen
- [and] power outcome, which is determined by which [person] tends to get their way….”
When
I complimented Brother Bob's willingness to get along in peace, she put her feet together,
both finished their teeth, and we had lots of time to read stories.
If we notice good, others are motivated to align actions and
behaviors toward more good.
In 1998, while serving in the Quorum of the Twelve
Apostles of The Church of Jesus Christ of Latter-day Saints, Elder Henry B
Eyring taught that God “placed in His children a desire to live at peace with
all those around them.”
FALSE POWER:
CONTENTION
Eyring reminded listeners that “Satan, [our] enemy … plants
the seeds of discord in human hearts” because he knows the plan of happiness
for God’s children and “knows that only in eternal life can those sacred,
joyful associations of families endure.”
Satan's intent is to cause misery by damaging
family relationships.
When we fail to follow Jesus Christ’s example, we give Satan power
“to reign over us,” cautioned Ezra Taft Benson [ii] (thirteenth president of The Church of Jesus Christ of Latter-day Saints; 1985-1994), in his April 1986 Conference address, and again in 1989
Can we thwart the adversary’s power and make peace?
SEE GOOD, SPEAK WELL
Elder Eyring teaches that peace and unity come as we “see
the good in each other and speak well of each other whenever we can.” He
reminds us:
There are some commandments which, when broken, destroy
unity. Some have to do with what we say and some with how we react to what
others say. …
[For] unity, there are commandments we must keep concerning
how we feel. We must forgive and bear no malice toward those who offend us. The
Savior set the example from the cross: “Father, forgive them; for they know not
what they do” (Luke 23:34).
We do not know the hearts of those who offend us. Nor do we
know all the sources of our own anger and hurt.
The Apostle Paul was telling us
how to love in a world of imperfect people, including ourselves, when he said, 'Charity suffereth long, and is kind; charity envieth not; charity vaunteth not
itself, is not puffed up, doth not behave itself unseemly, seeketh not her own,
is not easily provoked, thinketh no evil' (1 Cor. 13:4–5).
And then he gave solemn warning against reacting to the
fault of others and forgetting our own …” (1 Cor. 13:12).
Elder Eyring explains further that the power of unity and peace come to us through the spirit.The Holy Ghost is a sanctifier. We can have it as our companion because the Lord restored the Melchizedek Priesthood through the Prophet Joseph Smith. The keys of that priesthood are on the earth today. By its power we can make covenants which allow us to have the Holy Ghost constantly.
Where people have that Spirit with them, we may expect
harmony. The Spirit … never generates contention (see 3 Ne. 11:29).
It never generates the feelings of distinctions between people which lead to
strife (see Joseph F. Smith, Gospel Doctrine, 13th ed. [1963], 131).
It leads to personal peace and a feeling of union with
others. It unifies souls. A unified family, a unified Church, and a world at
peace depend on unified souls.
A CHILD CAN
Elder Eyring reminds us that accessing the Holy Ghost as a companion is so simple that “a child can understand what to do.” We make and keep baptismal covenants to remember Jesus Christ and be obedient to God’s commandments, to “always have his Spirit to be with [us]”
Elder Eyring reminds us that accessing the Holy Ghost as a companion is so simple that “a child can understand what to do.” We make and keep baptismal covenants to remember Jesus Christ and be obedient to God’s commandments, to “always have his Spirit to be with [us]”
(D&C 20:77).
Sister Sue tells me it’s sometimes hard to hear the spirit,
that it is very quiet, and that she is practicing listening still. I am
humbled.
I am practicing, too.
I am practicing, too.
REFERENCES
Ballard,
M. R. (1997). Counseling with our councils: learning to minister together in
the church and in the family. Salt Lake City, UT: Deseret Book.
Christensen,
Joe J. (1993). “Rearing children in a polluted environment”
retrieved from https://www.lds.org/general-conference/1993/10/rearing-children-in-a-polluted-environment?lang=eng
6 July 2017.
Eyring,
Henry B. "That
we may be one" Ensign May 1998, 66. The Church of Jesus Christ
of Latter-day Saints, May 1998. Retrieved from https://www.lds.org/general-conference/1998/04/that-we-may-be-one.p11?lang=eng
06 July 2017.
Miller,
Richard B. “Who is the boss? Power relationships in families.” BYU
Conference on Family Life, Brigham Young University, March 28, 2009.
[i]
Baptism
followed by confirmation as a member of the Church also confers The Gift of
the Holy Ghost.
[ii]
President Ezra Taft Benson delivered "Cleansing the Inner Vessel" April
1986. And then reiterated and expanded his teachings April
1989 when he requested Gordon B. Hinckley, first counselor in the
First Presidency of The Church of Jesus Christ of Latter-day Saints, to read “Beware
of Pride” in his behalf.